Mike Ghouse is a
speaker,
thinker and a
writer
on
pluralism,
politics,
peace,
Islam,
Israel,
India,
interfaith,
and cohesion at work place. He is
committed to building a
Cohesive
America
and offers pluralistic solutions on
issues of the day at
www.TheGhousediary.com.
He believes in
Standing up for others
and has done that throughout his life as
an activist. Mike has a presence on
national and local TV, Radio and Print
Media. He is a frequent guest on
Sean
Hannity show on Fox
TV, and a commentator on national radio
networks, he contributes weekly to the
Texas Faith Column at
Dallas Morning News;
fortnightly at
Huffington post;
and several other periodicals across the
world. His personal site
www.MikeGhouse.net
indexes his work through many links.
Showing posts with label Dallas Morning News. Show all posts
Showing posts with label Dallas Morning News. Show all posts
Tuesday, May 14, 2013
Pluralism Writer at Dallas Morning News: Pluralist Mike Ghouse
Saturday, March 9, 2013
In defense of Islam, pursuing a civil dialogue
This piece at Dallas Morning news was not posted here, this is not written by me
By Steve Blow sblow@dallasnews.com Published 19 September 2010 02:28 AM
Over and over you hear it said: If Muslims oppose terrorism, why don't they stand up and say it?
If that has been you, Mike Ghouse ought to be your hero.
It is hard to imagine that anyone has worked harder than the Carrollton resident to demonstrate the peaceful and moderate side of Islam.
And that effort includes personally visiting Dallas' First Baptist Church last Sunday just to put a friendly face on the "evil, evil religion" that the Rev. Robert Jeffress denounced a few weeks before.
"It was wonderful," Ghouse said of the visit. "We were so warmly received."
He hopes a quick chat with Jeffress will be the start of deeper discussion about Islam and the importance of respect between religions.
"I want to have a dialogue with him, not to say he is wrong but to share another point of view," Ghouse said.
The 57-year-old Muslim was born in India and has lived in the United States for 30 years. He owns a small property management firm. But most of his day is devoted to building bridges between people of different faiths.
"It is my passion," he said in his distinctive raspy voice.
He has been a guest a dozen times on Sean Hannity's TV and radio talk shows. "I don't like the way Sean cuts me off, but I have to honor him for giving the American public a semblance of another point of view."
Ghouse said he can understand fear and criticism of Islam because he went through a time of similar feelings. As a teen, he was troubled by passages of the Quran. He called himself an atheist for a while.
But he said deeper study led him to realize the Quran had been purposely mistranslated down through history.
In the Middle Ages, European leaders commissioned a hostile Quran translation to foster warfare against Muslim invaders.
Later, Muslim leaders produced another translation to inflame Muslims against Christians and Jews.
"It was all for politics," he said.
Ghouse said he hopes to present Jeffress with a modern, faithful translation and challenge him to find evil verses.
"If he can, I will convert. I will join his church," Ghouse said. "If he can't, I will call on him to retract his statements and become a peacemaker."
Ghouse acknowledges that deep problems persist within Islam. "Three steps forward, two steps back," he said with a sigh.
And he agrees that mainstream Muslims have not done enough to counter violent images of their faith.
"That is very true," he said. "But part of it is that many Muslims have given up hope that we will ever be heard."
He said repeated denunciations of terrorism seem to fall on deaf ears.
And some efforts have backfired - like the proposed Islamic information center in New York. He said it should be hailed for furthering the moderate Muslim cause.
Instead, it has deepened hostility toward Muslims.
I have been astounded by the amount of anti-Islam propaganda that circulates via e-mail. Tons of it has come my way in the last few weeks.
One theme is that people like Mike Ghouse can't be trusted, that Islam encourages deception.
But Ghouse says actions speak louder than words. And he points to elections in Muslim nations.
More than half of Muslims live in countries with some degree of democracy. And time and time again, Islamist parties are overwhelmingly rejected in favor of secular, mainstream parties.
"The religious parties don't get more than 3 percent of the vote," Ghouse said.
Polls show deep mistrust of Muslims. "But the most important question in those surveys is: 'Do you know anything about Islam?' " Ghouse said. "Most people say no."
What keeps him going is faith in Americans, he said.
"The majority of Americans, if they know the truth, they will change their minds."
Dallas Morning News - http://www.dallasnews.com/news/columnists/steve-blow/20100919-In-defense-of-Islam-pursuing-9397.ece
By Steve Blow sblow@dallasnews.com Published 19 September 2010 02:28 AM
Over and over you hear it said: If Muslims oppose terrorism, why don't they stand up and say it?
If that has been you, Mike Ghouse ought to be your hero.
It is hard to imagine that anyone has worked harder than the Carrollton resident to demonstrate the peaceful and moderate side of Islam.
And that effort includes personally visiting Dallas' First Baptist Church last Sunday just to put a friendly face on the "evil, evil religion" that the Rev. Robert Jeffress denounced a few weeks before.
"It was wonderful," Ghouse said of the visit. "We were so warmly received."
He hopes a quick chat with Jeffress will be the start of deeper discussion about Islam and the importance of respect between religions.
"I want to have a dialogue with him, not to say he is wrong but to share another point of view," Ghouse said.
The 57-year-old Muslim was born in India and has lived in the United States for 30 years. He owns a small property management firm. But most of his day is devoted to building bridges between people of different faiths.
"It is my passion," he said in his distinctive raspy voice.
He has been a guest a dozen times on Sean Hannity's TV and radio talk shows. "I don't like the way Sean cuts me off, but I have to honor him for giving the American public a semblance of another point of view."
Ghouse said he can understand fear and criticism of Islam because he went through a time of similar feelings. As a teen, he was troubled by passages of the Quran. He called himself an atheist for a while.
But he said deeper study led him to realize the Quran had been purposely mistranslated down through history.
In the Middle Ages, European leaders commissioned a hostile Quran translation to foster warfare against Muslim invaders.
Later, Muslim leaders produced another translation to inflame Muslims against Christians and Jews.
"It was all for politics," he said.
Ghouse said he hopes to present Jeffress with a modern, faithful translation and challenge him to find evil verses.
"If he can, I will convert. I will join his church," Ghouse said. "If he can't, I will call on him to retract his statements and become a peacemaker."
Ghouse acknowledges that deep problems persist within Islam. "Three steps forward, two steps back," he said with a sigh.
And he agrees that mainstream Muslims have not done enough to counter violent images of their faith.
"That is very true," he said. "But part of it is that many Muslims have given up hope that we will ever be heard."
He said repeated denunciations of terrorism seem to fall on deaf ears.
And some efforts have backfired - like the proposed Islamic information center in New York. He said it should be hailed for furthering the moderate Muslim cause.
Instead, it has deepened hostility toward Muslims.
I have been astounded by the amount of anti-Islam propaganda that circulates via e-mail. Tons of it has come my way in the last few weeks.
One theme is that people like Mike Ghouse can't be trusted, that Islam encourages deception.
But Ghouse says actions speak louder than words. And he points to elections in Muslim nations.
More than half of Muslims live in countries with some degree of democracy. And time and time again, Islamist parties are overwhelmingly rejected in favor of secular, mainstream parties.
"The religious parties don't get more than 3 percent of the vote," Ghouse said.
Polls show deep mistrust of Muslims. "But the most important question in those surveys is: 'Do you know anything about Islam?' " Ghouse said. "Most people say no."
What keeps him going is faith in Americans, he said.
"The majority of Americans, if they know the truth, they will change their minds."
Texas Faith: The Global South’s influence on religion
If a Church, Synagogue, Mosque, Temple or any place of worship delivers a sense of home – a feeling that permeates in your heart and soul when you walk out of the place of worship with a feeling of ‘malice towards none’, then it earns the larger congregation. Those places of worship that pound ill-will towards others will fade.
TEXAS FAITH: The Global South’s influence on religion
“Pentecostal and Charismatic religion flourishes at some of the most fluid and hotly contested boundaries — cultural, religious and economic — in the age of globalization. Broadly categorized as renewalist movements, these religious communities are experiencing their most dramatic growth at the frontier between Christianity and Islam in Nigeria; in the vast factory towns of China’s interior; among members of the rising middle class in Kenya; in the slums that ring the rapidly modernizing urban areas of Central and South America; in Muslim-majority Indonesia and Hindu-majority India. Encompassing more than half a billion adherents and blurring many of the traditional distinctions between Protestantism and Catholicism, renewalism is widely believed to be the fastest-growing religious movement in the world.”
Looking into the future, how do you see this movement affecting religion in general? Are the patterns of the Global South going to keep making their mark on various faiths, not just Christianity? If not, what trends do you see most affecting religion over the next
decade?
MIKE GHOUSE, President, Foundation for Pluralism, Dallas, and Speaker on interfaith matters, diversity and pluralism
The renewalist movements can be likened to the industrial revolution of the 19th century that dissolved the traditional nationalistic boundaries to reach out to new consumers and new producers.
The product of revolution was “improved life style” with new conveniences in transportation, communications and the day to day living, where as the product of renewalist movement is charismatic entertainment that is crossing the traditional religious boundaries to form a new enclave.
The post denominational movement is the new face of protestant church, according to Rachel Tabachnick at talk 2 action organization, “Their ideology and relational networks have taken root in the block of 400 million independent charismatics, sometimes referred to as neo-charismatics or neo-Pentecostals. This is an often overlooked mega-block of Christianity that is larger than all Protestant denominations combined, according to world missions statisticians.”
The future of renewalist movement is based on entertainment; whoever can deliver the most mesmerizing sermons will gather up a larger flock. After all who wants to hear boring sermons week after week? Indeed, the trend is similar in Islam, and great oratory is making a comeback to cross the traditional boundaries.
The United States sets the new tone for cultural, religious, entertainment and social trends around the globe, and the underlying theme is renewed inclusivism; i.e., acceptance of diversity of humankind in work place, church, weddings and schools.
As a pluralist my concern is the growth of Hagees, Jeffress and their likes who sell exclusion in the name of Christ. They act like they want to give birth to the Christ of their making, and ruthlessly clear the path for his speedy arrival compromising on the centrality of his message; love and forgiveness.
If a Church, Synagogue, Mosque, Temple or any place of worship delivers a sense of home – a feeling that permeates in one’s heart and soul when you walk out of the place of worship with ‘malice towards none’, then it earns the larger congregation. Those places of worship that pound ill-will towards others will fade.
I am optimistic about the future. The renewalist movements would be sensitive to the needs of the diverse congregations and build upon positive things about their own movement as opposed to focusing on what others don’t have. The anti-Catholic, anti-Semitic, anti-idolatry or anti-Islam rants will drive the congregants out.
To read contributions from all the panelists go to:http://religionblog.dallasnews.com/2013/03/texas-faith-the-global-souths-influence-on-religion.html/
.....
Mike Ghouse is a speaker, thinker and a writer onpluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place. He is committed to building aCohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes inStanding up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.net indexes all his work through many links.
TEXAS FAITH: The Global South’s influence on religion
“Pentecostal and Charismatic religion flourishes at some of the most fluid and hotly contested boundaries — cultural, religious and economic — in the age of globalization. Broadly categorized as renewalist movements, these religious communities are experiencing their most dramatic growth at the frontier between Christianity and Islam in Nigeria; in the vast factory towns of China’s interior; among members of the rising middle class in Kenya; in the slums that ring the rapidly modernizing urban areas of Central and South America; in Muslim-majority Indonesia and Hindu-majority India. Encompassing more than half a billion adherents and blurring many of the traditional distinctions between Protestantism and Catholicism, renewalism is widely believed to be the fastest-growing religious movement in the world.”
Looking into the future, how do you see this movement affecting religion in general? Are the patterns of the Global South going to keep making their mark on various faiths, not just Christianity? If not, what trends do you see most affecting religion over the next
decade?
MIKE GHOUSE, President, Foundation for Pluralism, Dallas, and Speaker on interfaith matters, diversity and pluralism
The renewalist movements can be likened to the industrial revolution of the 19th century that dissolved the traditional nationalistic boundaries to reach out to new consumers and new producers.
The product of revolution was “improved life style” with new conveniences in transportation, communications and the day to day living, where as the product of renewalist movement is charismatic entertainment that is crossing the traditional religious boundaries to form a new enclave.
The post denominational movement is the new face of protestant church, according to Rachel Tabachnick at talk 2 action organization, “Their ideology and relational networks have taken root in the block of 400 million independent charismatics, sometimes referred to as neo-charismatics or neo-Pentecostals. This is an often overlooked mega-block of Christianity that is larger than all Protestant denominations combined, according to world missions statisticians.”
The future of renewalist movement is based on entertainment; whoever can deliver the most mesmerizing sermons will gather up a larger flock. After all who wants to hear boring sermons week after week? Indeed, the trend is similar in Islam, and great oratory is making a comeback to cross the traditional boundaries.
The United States sets the new tone for cultural, religious, entertainment and social trends around the globe, and the underlying theme is renewed inclusivism; i.e., acceptance of diversity of humankind in work place, church, weddings and schools.
As a pluralist my concern is the growth of Hagees, Jeffress and their likes who sell exclusion in the name of Christ. They act like they want to give birth to the Christ of their making, and ruthlessly clear the path for his speedy arrival compromising on the centrality of his message; love and forgiveness.
If a Church, Synagogue, Mosque, Temple or any place of worship delivers a sense of home – a feeling that permeates in one’s heart and soul when you walk out of the place of worship with ‘malice towards none’, then it earns the larger congregation. Those places of worship that pound ill-will towards others will fade.
I am optimistic about the future. The renewalist movements would be sensitive to the needs of the diverse congregations and build upon positive things about their own movement as opposed to focusing on what others don’t have. The anti-Catholic, anti-Semitic, anti-idolatry or anti-Islam rants will drive the congregants out.
To read contributions from all the panelists go to:http://religionblog.dallasnews.com/2013/03/texas-faith-the-global-souths-influence-on-religion.html/
.....
Mike Ghouse is a speaker, thinker and a writer onpluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place. He is committed to building aCohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes inStanding up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.net indexes all his work through many links.
Texas Faith: How to balance compassion with justice in the immigration debate?
As the Jewish scriptures say Ve’ahavta la’ger, you must love the stranger to remove the sense of discomfort in him..... Justice is the ultimate truth in preserving trust in a given society, for the society to function cohesively and effectively. Compassion is part of the equation in achieving sustainable outcomes.
Continued: http://theghousediary.blogspot.com/2013/02/texas-faith-how-to-balance-compassion.html
Texas Faith: How to balance compassion with justice in the immigration debate?
Wilshire Baptist Senior Pastor George Mason, a Texas Faith panel member, was quoted in the story:“Circumstances culturally and politically have thrown evangelicals back on their biblical authority, to ask what does the Bible really say about this. There may be lots of political positions that differ on how we accomplish it, but they want to be on the side of God in their minds. Otherwise, they feel they will be in some way accountable to God for their failure to be obedient.”
But what does the Bible say about immigration? The Bible does encourage kindness toward the outsider and the alien. But it also specifically says we are to follow the laws and obey civil authority. Millions of immigrants have broken the law. And we are a nation of laws.
At the heart of the political debate over immigration is the tension we often find in Scripture between justice and compassion. How do we reconcile that tension? How do faith-based people in a civil society do what’s both moral and just? Can we be both fair and right? Or do policy debates like immigration inevitably force us to take sides between two competing views — both of which make claims in our faith?
Considering the debate over immigration, what does your faith say about bridging justice and compassion?
MIKE GHOUSE, President, Foundation for Pluralism, Dallas, and Speaker on interfaith matters, diversity and pluralism
Compassion is the means to Justice, and justice is the ultimate truth in preserving trust in a given society to function cohesively and effectively.
As a nation we quietly followed the ‘don’t ask don’t tell’ attitude with the undocumented workers because it suited us in boom times to meet the infrastructure needs of the 90’s. Now that we face unemployment, we are ready to throw them out, how disgustingly selfish could we be? It mocks our own sense of justice to deprive them and their children of the roots they have established here with our consent. The just thing to do is close the border first, and then offer amnesty to them as President Obama has proposed.
Here is an example of bridging justice and compassion in Islam: The 2nd Caliph of Islam Umar was known for Justice. He refused to punish a thief, as he saw that the state fell short of the responsibility to create a society where the man did not have to steal food to feed his kids, the very basic needs of life. He also removed the Christian ban on Jews to pray in Jerusalem in 638 AD after he conquered the City, the prevalent laws were no justice to him that deprived Jews to pray in what they believed.
Religion has been used, misused and abused to suit our lust for power. As a moderate Republican, I welcome the change of hearts among hard core Republicans with caution. Mason is right, “they want to be on the side of God” and I must add, hope they are sincere and not using God to gain new voters to get back in power to push their beliefs onto others.
The Bible, Quran and most of the scriptures say spread the good word to the four corners of the world. Mark 16:15, ‘Go into the entire world and proclaim the good news’ to the whole creation. Jesus, Moses, Krishna or Muhammad did not have political boundaries to worry about immigration. Do we follow them?
As the Jewish scriptures say Ve’ahavta la’ger, you must love the stranger to remove the sense of discomfort in him. Indeed, it is obligatory in all religions to greet the stranger and welcome him with a Salaam, Shalom, Peace, Namaste and other greetings. The long term security of the world comes through generosity and caring about others.
To read contributions of all the 14 panelists go to:
http://religionblog.dallasnews.com/2013/02/texas-faith-how-to-balance-compassion-with-justice-in-the-immigration-debate.html/
My 4 minutes Speech on Immigration Reforms:
http://www.youtube.com/watch?v=OrjU0KULv-Y
...
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam,Israel, India, interfaith, and cohesion at work place. He is committed to building aCohesive America and offers pluralistic solutions on issues of the day atwww.TheGhousediary.com. He believes in Standing up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.net indexes all his work through many links.
Continued: http://theghousediary.blogspot.com/2013/02/texas-faith-how-to-balance-compassion.html
Texas Faith: How to balance compassion with justice in the immigration debate?
by Wayne Slater, Dallas, Morning News/ Published 3:58 pm on February 26,2013
![]() |
| Courtesy Dallas Morning News |
Conservative evangelicals have become unlikely allies in pressing for the establishment of a path to legal status and citizenship for 11 million undocumented residents. We published a story about that last week. People of faith have long been an integral part of the immigration debate. But it’s the increased involvement of conservative evangelicals with unquestioned social-conservative credentials that is worth noting as Congress and the White House consider immigration reform. Groups like the Evangelical Immigration Forum have sought to bring together a diverse coalition around the biblical injunction to welcome the stranger.
Wilshire Baptist Senior Pastor George Mason, a Texas Faith panel member, was quoted in the story:“Circumstances culturally and politically have thrown evangelicals back on their biblical authority, to ask what does the Bible really say about this. There may be lots of political positions that differ on how we accomplish it, but they want to be on the side of God in their minds. Otherwise, they feel they will be in some way accountable to God for their failure to be obedient.”
But what does the Bible say about immigration? The Bible does encourage kindness toward the outsider and the alien. But it also specifically says we are to follow the laws and obey civil authority. Millions of immigrants have broken the law. And we are a nation of laws.
At the heart of the political debate over immigration is the tension we often find in Scripture between justice and compassion. How do we reconcile that tension? How do faith-based people in a civil society do what’s both moral and just? Can we be both fair and right? Or do policy debates like immigration inevitably force us to take sides between two competing views — both of which make claims in our faith?
Considering the debate over immigration, what does your faith say about bridging justice and compassion?
MIKE GHOUSE, President, Foundation for Pluralism, Dallas, and Speaker on interfaith matters, diversity and pluralism
Compassion is the means to Justice, and justice is the ultimate truth in preserving trust in a given society to function cohesively and effectively.
As a nation we quietly followed the ‘don’t ask don’t tell’ attitude with the undocumented workers because it suited us in boom times to meet the infrastructure needs of the 90’s. Now that we face unemployment, we are ready to throw them out, how disgustingly selfish could we be? It mocks our own sense of justice to deprive them and their children of the roots they have established here with our consent. The just thing to do is close the border first, and then offer amnesty to them as President Obama has proposed.
Here is an example of bridging justice and compassion in Islam: The 2nd Caliph of Islam Umar was known for Justice. He refused to punish a thief, as he saw that the state fell short of the responsibility to create a society where the man did not have to steal food to feed his kids, the very basic needs of life. He also removed the Christian ban on Jews to pray in Jerusalem in 638 AD after he conquered the City, the prevalent laws were no justice to him that deprived Jews to pray in what they believed.
Religion has been used, misused and abused to suit our lust for power. As a moderate Republican, I welcome the change of hearts among hard core Republicans with caution. Mason is right, “they want to be on the side of God” and I must add, hope they are sincere and not using God to gain new voters to get back in power to push their beliefs onto others.
The Bible, Quran and most of the scriptures say spread the good word to the four corners of the world. Mark 16:15, ‘Go into the entire world and proclaim the good news’ to the whole creation. Jesus, Moses, Krishna or Muhammad did not have political boundaries to worry about immigration. Do we follow them?
As the Jewish scriptures say Ve’ahavta la’ger, you must love the stranger to remove the sense of discomfort in him. Indeed, it is obligatory in all religions to greet the stranger and welcome him with a Salaam, Shalom, Peace, Namaste and other greetings. The long term security of the world comes through generosity and caring about others.
To read contributions of all the 14 panelists go to:
http://religionblog.dallasnews.com/2013/02/texas-faith-how-to-balance-compassion-with-justice-in-the-immigration-debate.html/
My 4 minutes Speech on Immigration Reforms:
http://www.youtube.com/watch?v=OrjU0KULv-Y
...
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam,Israel, India, interfaith, and cohesion at work place. He is committed to building aCohesive America and offers pluralistic solutions on issues of the day atwww.TheGhousediary.com. He believes in Standing up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.net indexes all his work through many links.
In defense of Islam, pursuing a civil dialogue
This piece at Dallas Morning news was not posted here, this is not written by me
By Steve Blow sblow@dallasnews.com Published 19 September 2010 02:28 AM
Over and over you hear it said: If Muslims oppose terrorism, why don't they stand up and say it?
If that has been you, Mike Ghouse ought to be your hero.
It is hard to imagine that anyone has worked harder than the Carrollton resident to demonstrate the peaceful and moderate side of Islam.
And that effort includes personally visiting Dallas' First Baptist Church last Sunday just to put a friendly face on the "evil, evil religion" that the Rev. Robert Jeffress denounced a few weeks before.
"It was wonderful," Ghouse said of the visit. "We were so warmly received."
He hopes a quick chat with Jeffress will be the start of deeper discussion about Islam and the importance of respect between religions.
"I want to have a dialogue with him, not to say he is wrong but to share another point of view," Ghouse said.
The 57-year-old Muslim was born in India and has lived in the United States for 30 years. He owns a small property management firm. But most of his day is devoted to building bridges between people of different faiths.
"It is my passion," he said in his distinctive raspy voice.
He has been a guest a dozen times on Sean Hannity's TV and radio talk shows. "I don't like the way Sean cuts me off, but I have to honor him for giving the American public a semblance of another point of view."
Ghouse said he can understand fear and criticism of Islam because he went through a time of similar feelings. As a teen, he was troubled by passages of the Quran. He called himself an atheist for a while.
But he said deeper study led him to realize the Quran had been purposely mistranslated down through history.
In the Middle Ages, European leaders commissioned a hostile Quran translation to foster warfare against Muslim invaders.
Later, Muslim leaders produced another translation to inflame Muslims against Christians and Jews.
"It was all for politics," he said.
Ghouse said he hopes to present Jeffress with a modern, faithful translation and challenge him to find evil verses.
"If he can, I will convert. I will join his church," Ghouse said. "If he can't, I will call on him to retract his statements and become a peacemaker."
Ghouse acknowledges that deep problems persist within Islam. "Three steps forward, two steps back," he said with a sigh.
And he agrees that mainstream Muslims have not done enough to counter violent images of their faith.
"That is very true," he said. "But part of it is that many Muslims have given up hope that we will ever be heard."
He said repeated denunciations of terrorism seem to fall on deaf ears.
And some efforts have backfired - like the proposed Islamic information center in New York. He said it should be hailed for furthering the moderate Muslim cause.
Instead, it has deepened hostility toward Muslims.
I have been astounded by the amount of anti-Islam propaganda that circulates via e-mail. Tons of it has come my way in the last few weeks.
One theme is that people like Mike Ghouse can't be trusted, that Islam encourages deception.
But Ghouse says actions speak louder than words. And he points to elections in Muslim nations.
More than half of Muslims live in countries with some degree of democracy. And time and time again, Islamist parties are overwhelmingly rejected in favor of secular, mainstream parties.
"The religious parties don't get more than 3 percent of the vote," Ghouse said.
Polls show deep mistrust of Muslims. "But the most important question in those surveys is: 'Do you know anything about Islam?' " Ghouse said. "Most people say no."
What keeps him going is faith in Americans, he said.
"The majority of Americans, if they know the truth, they will change their minds."
Dallas Morning News - http://www.dallasnews.com/news/columnists/steve-blow/20100919-In-defense-of-Islam-pursuing-9397.ece
By Steve Blow sblow@dallasnews.com Published 19 September 2010 02:28 AM
Over and over you hear it said: If Muslims oppose terrorism, why don't they stand up and say it?
If that has been you, Mike Ghouse ought to be your hero.
It is hard to imagine that anyone has worked harder than the Carrollton resident to demonstrate the peaceful and moderate side of Islam.
And that effort includes personally visiting Dallas' First Baptist Church last Sunday just to put a friendly face on the "evil, evil religion" that the Rev. Robert Jeffress denounced a few weeks before.
"It was wonderful," Ghouse said of the visit. "We were so warmly received."
He hopes a quick chat with Jeffress will be the start of deeper discussion about Islam and the importance of respect between religions.
"I want to have a dialogue with him, not to say he is wrong but to share another point of view," Ghouse said.
The 57-year-old Muslim was born in India and has lived in the United States for 30 years. He owns a small property management firm. But most of his day is devoted to building bridges between people of different faiths.
"It is my passion," he said in his distinctive raspy voice.
He has been a guest a dozen times on Sean Hannity's TV and radio talk shows. "I don't like the way Sean cuts me off, but I have to honor him for giving the American public a semblance of another point of view."
Ghouse said he can understand fear and criticism of Islam because he went through a time of similar feelings. As a teen, he was troubled by passages of the Quran. He called himself an atheist for a while.
But he said deeper study led him to realize the Quran had been purposely mistranslated down through history.
In the Middle Ages, European leaders commissioned a hostile Quran translation to foster warfare against Muslim invaders.
Later, Muslim leaders produced another translation to inflame Muslims against Christians and Jews.
"It was all for politics," he said.
Ghouse said he hopes to present Jeffress with a modern, faithful translation and challenge him to find evil verses.
"If he can, I will convert. I will join his church," Ghouse said. "If he can't, I will call on him to retract his statements and become a peacemaker."
Ghouse acknowledges that deep problems persist within Islam. "Three steps forward, two steps back," he said with a sigh.
And he agrees that mainstream Muslims have not done enough to counter violent images of their faith.
"That is very true," he said. "But part of it is that many Muslims have given up hope that we will ever be heard."
He said repeated denunciations of terrorism seem to fall on deaf ears.
And some efforts have backfired - like the proposed Islamic information center in New York. He said it should be hailed for furthering the moderate Muslim cause.
Instead, it has deepened hostility toward Muslims.
I have been astounded by the amount of anti-Islam propaganda that circulates via e-mail. Tons of it has come my way in the last few weeks.
One theme is that people like Mike Ghouse can't be trusted, that Islam encourages deception.
But Ghouse says actions speak louder than words. And he points to elections in Muslim nations.
More than half of Muslims live in countries with some degree of democracy. And time and time again, Islamist parties are overwhelmingly rejected in favor of secular, mainstream parties.
"The religious parties don't get more than 3 percent of the vote," Ghouse said.
Polls show deep mistrust of Muslims. "But the most important question in those surveys is: 'Do you know anything about Islam?' " Ghouse said. "Most people say no."
What keeps him going is faith in Americans, he said.
"The majority of Americans, if they know the truth, they will change their minds."
Wednesday, January 23, 2013
Texas Faith: What is America’s common creed and how do we forge it together?
President Obama is one of
the best communicators that there is. I am writing a full blown article on how I
felt through the inauguration and I am sure some of you can relate with it.
However, in this piece at Dallas Morning News, it is about his masterful skills
in building bridges between the entrepreneurial individualism of Republicans and
Communalism of Democrats. This is our moment in history, and we have to leave a
legacy of peace, prosperity and harmony to the next
generation.
Published at Dallas Morning News, Monday, January 21, 2013.
Continued at: http://theghousediary.blogspot.com/2013/01/texas-faith-what-is-americas-common.html
Texas Faith is a weekly column at Dallas Morning News moderated by Bill McKenzie and Wayne Slater. At least ten panelists contribute each week including Mike Ghouse.
Throughout his inaugural address today, President Barack Obama emphasized our common creed, we the people and taking action together. In short, his speech was heavy on the communal aspects of our work as Americans. His address contrasts with the individualism you often hear from Republicans. They regularly emphasize enterprenurialism, personal initiative and the power of local communities. So, here is the question I would like you to consider: What is America’s common creed and how do we forge it together?
MIKE GHOUSE, President, Foundation for Pluralism, Dallas
President Obama is one of the greatest communicators in our modern history. Perhaps he is the first president to have articulated America’s common creed profoundly, clearly and comprehensively as envisioned in the immortal declaration by our Founding Fathers: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.”
The success of an individual hinges on the success of others around him or her. You cannot build a successful business without the support system and consumers for your goods and services. The president said, “We believe that America’s prosperity must rest upon the broad shoulders of a rising middle class.”
Indeed, the entrepreneurialism of Republicans will bear fruit and multiply when there is an environment for it. It is not a charity, welfare or a noble thing. Instead, it is a genuine investment in human capital that pulls up men and women from the ditches onto a level playing field. That effort allows more people to compete in the marketplace for resources and become “synergists” to each others’ success.
He also articulated the need to be free and to be regulated: “Together we discovered that a free market only thrives when there are rules to ensure competition and fair play.”
The president turned the light on a bridge between individualism and the communal aspect of our life. The bridge was always there but had remained in the dark due to the chasm developed through arrogance of bigger majority in the house by each party in the last eight years. Instead of serving the purpose they were elected for their purpose became defeating the other for some.
The message of the president was for all Americans. I hope the elected ones will heed his wisdom and continue to be a catalyst in the pursuit of our happiness.
And here comes the ultimate wisdom from the president: We have always understood that when times change, so must we, that fidelity to our founding principles requires new responses to new challenges, that preserving our individual freedoms ultimately requires collective action.”..... ..
Eleven panelists contributed to this forum, to read the contributions from all the panelists, please visit - http://religionblog.dallasnews.com/2013/01/texas-faith-what-is-americas-common-creed-and-how-do-we-forge-it-together.html/
Published at Dallas Morning News, Monday, January 21, 2013.
Continued at: http://theghousediary.blogspot.com/2013/01/texas-faith-what-is-americas-common.html
Texas Faith is a weekly column at Dallas Morning News moderated by Bill McKenzie and Wayne Slater. At least ten panelists contribute each week including Mike Ghouse.
Throughout his inaugural address today, President Barack Obama emphasized our common creed, we the people and taking action together. In short, his speech was heavy on the communal aspects of our work as Americans. His address contrasts with the individualism you often hear from Republicans. They regularly emphasize enterprenurialism, personal initiative and the power of local communities. So, here is the question I would like you to consider: What is America’s common creed and how do we forge it together?
MIKE GHOUSE, President, Foundation for Pluralism, Dallas
President Obama is one of the greatest communicators in our modern history. Perhaps he is the first president to have articulated America’s common creed profoundly, clearly and comprehensively as envisioned in the immortal declaration by our Founding Fathers: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.”
The success of an individual hinges on the success of others around him or her. You cannot build a successful business without the support system and consumers for your goods and services. The president said, “We believe that America’s prosperity must rest upon the broad shoulders of a rising middle class.”
Indeed, the entrepreneurialism of Republicans will bear fruit and multiply when there is an environment for it. It is not a charity, welfare or a noble thing. Instead, it is a genuine investment in human capital that pulls up men and women from the ditches onto a level playing field. That effort allows more people to compete in the marketplace for resources and become “synergists” to each others’ success.
He also articulated the need to be free and to be regulated: “Together we discovered that a free market only thrives when there are rules to ensure competition and fair play.”
The president turned the light on a bridge between individualism and the communal aspect of our life. The bridge was always there but had remained in the dark due to the chasm developed through arrogance of bigger majority in the house by each party in the last eight years. Instead of serving the purpose they were elected for their purpose became defeating the other for some.
The message of the president was for all Americans. I hope the elected ones will heed his wisdom and continue to be a catalyst in the pursuit of our happiness.
And here comes the ultimate wisdom from the president: We have always understood that when times change, so must we, that fidelity to our founding principles requires new responses to new challenges, that preserving our individual freedoms ultimately requires collective action.”..... ..
Eleven panelists contributed to this forum, to read the contributions from all the panelists, please visit - http://religionblog.dallasnews.com/2013/01/texas-faith-what-is-americas-common-creed-and-how-do-we-forge-it-together.html/
------------
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.
Tuesday, January 15, 2013
Texas Faith: President Obama’s Inaugural benediction and Pastor Giglio
PRESIDENT
OBAMA'S INAUGURAL BENEDICTION AND PASTOR GIGLIOShould the pastor who
once gave anti-gay marriage sermon been removed from Obama’s inaugural?
Published in Dallas Morning News on 01/15/2013
Texas Faith is a weekly column at Dallas Morning News
moderated by Bill McKenzie and Wayne Slater. At least ten panelists contribute
each week including Mike Ghouse.
By inviting religious conservatives to be part of a broad faith-based community, Obama seemed to be saying that while we don’t agree on everything, there are areas of common ground that Americans can share. Giglio was picked because of his work against human trafficking. Obama can have whomever he wants at his inauguration – but what if he had kept Giglio on the program and showcased the broad diversity of our faith? Would that have been a strong message about bridging the religious divide in our politics?
Which invites this question: In removing Giglio from the program, did the Obama inaugural do the right thing? What good comes from his absence? And what good — or bad– would have come had Giglio stayed on to deliver the benediction?
Reverend Giglio’s withdrawal from delivering the benediction was the right thing to do, although it may be a small ritual, it has the power to set the inclusive tone for the nation.
We are yet to be truthful to our own pledge that we take, that we are, “one Nation under God, indivisible, with liberty and justice for all”. Our benediction should strongly reflect the sentiment of oneness of our nation under God, and shed our hypocrisies of excluding fellow Americans even in our prayers.
Our nation has come a long way in fulfilling our immortal declaration, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.”
Indeed, it was the consent of an overwhelming majority of Gays and Lesbians, Native and African Americans, women and men, Hindus and Muslims, Atheists and Wicca, Hispanics and Pagans, and others that the president derives his powers from, and he has the mandate to shape an inclusive America. Rev. Giglio’s comment about Gays and Lesbians was anathema to such a mandate, and his withdrawal bodes well in nurturing the inclusiveness.
However, had Giglio stayed on to deliver his benediction, representing his exclusive tradition, it would have sent negative vibes of betrayal to the very people who gave their overwhelming supported to bring the change.
On the positive note, we would have learned to live with our differences; that is our tradition. As long as it did not mean to impose our religious views on others, it would have done some good to the nation, including an exclusive individual to deliver the benediction would have added another feather in Obama’s hat of pluralism.
I am composing an ideal benediction for President Obama’s second term, and would be available at the WWW.FoundationforPluralism.com by Friday.
Ten panelists contributed to
this forum, to read the full intro and the contributions from the
panelists, please visit - http://religionblog.dallasnews.com/2013/01/texas-faith-should-the-pastor-who-once-gave-anti-gay-marriage-sermon-been-removed-from-obamas-inaugural.html/
Although the inaugural
benediction may be a small ritual, it has the power to set the inclusive tone
for the nation. One of the many roles of a president is to shape and nurture the
direction of the nation, and president Obama has been a good shepherd. Indeed,
he is committed to building an America, where each one of us becomes a catalyst
to the other, and eventually, each strand in the web of our society will
coalesce in building our nation to function cohesively. The president’s wisdom
is crystal clear, “We rise and fall together as one
nation.”Continue
- http://theghousediary.blogspot.com/2013/01/texas-faith-president-obamas-inaugural.html
By inviting religious conservatives to be part of a broad faith-based community, Obama seemed to be saying that while we don’t agree on everything, there are areas of common ground that Americans can share. Giglio was picked because of his work against human trafficking. Obama can have whomever he wants at his inauguration – but what if he had kept Giglio on the program and showcased the broad diversity of our faith? Would that have been a strong message about bridging the religious divide in our politics?
Which invites this question: In removing Giglio from the program, did the Obama inaugural do the right thing? What good comes from his absence? And what good — or bad– would have come had Giglio stayed on to deliver the benediction?
MIKE
GHOUSE, President, Foundation for Pluralism, Dallas
One of the many roles of a
president is to shape and nurture the direction of the nation, and president
Obama has been a good shepherd. Indeed, he is committed to building an America,
where each one of us becomes a catalyst to the other, and eventually, each
strand in the web of our society will coalesce in building our nation to
function cohesively. The president’s wisdom is crystal clear, “We rise and fall
together as one nation.”Reverend Giglio’s withdrawal from delivering the benediction was the right thing to do, although it may be a small ritual, it has the power to set the inclusive tone for the nation.
We are yet to be truthful to our own pledge that we take, that we are, “one Nation under God, indivisible, with liberty and justice for all”. Our benediction should strongly reflect the sentiment of oneness of our nation under God, and shed our hypocrisies of excluding fellow Americans even in our prayers.
Our nation has come a long way in fulfilling our immortal declaration, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.”
Indeed, it was the consent of an overwhelming majority of Gays and Lesbians, Native and African Americans, women and men, Hindus and Muslims, Atheists and Wicca, Hispanics and Pagans, and others that the president derives his powers from, and he has the mandate to shape an inclusive America. Rev. Giglio’s comment about Gays and Lesbians was anathema to such a mandate, and his withdrawal bodes well in nurturing the inclusiveness.
However, had Giglio stayed on to deliver his benediction, representing his exclusive tradition, it would have sent negative vibes of betrayal to the very people who gave their overwhelming supported to bring the change.
On the positive note, we would have learned to live with our differences; that is our tradition. As long as it did not mean to impose our religious views on others, it would have done some good to the nation, including an exclusive individual to deliver the benediction would have added another feather in Obama’s hat of pluralism.
I am composing an ideal benediction for President Obama’s second term, and would be available at the WWW.FoundationforPluralism.com by Friday.
------------
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.
Wednesday, January 9, 2013
TEXAS FAITH: How do we create the common good in Texas?
Texas Faith: How do we create the common
good in Texas?
Published in Dallas Morning News on 01/09/2012
Charity does not have to be Godly, noble or a drag on the
well to do, but it certainly insures everyone in the society to function
effectively. Pulling people up from ditches on to a level playing field can be
viewed as an act of charity or an act of responsible investment in human
capital. Governor Perry needs to move on with the affordable care act or move
away from being a hindrance to the public good.
Texas Faith is a weekly column at Dallas Morning News
moderated by Bill McKenzie and Wayne Slater. At least ten panelists contribute
each week including Mike Ghouse.
Continue - http://theghousediary.blogspot.com/2013/01/texas-faith-how-do-we-create-common.html
So, as we start 2013, and the Texas Legislature begins its every-other-year session, let’s discuss that topic. More specifically: How do you think the state can create a greater sense of the common good?
For some, this will mean greater attention to poverty issues or those left behind. Texas often ranks high among states when it comes to providing various social services, such as mental health care. And high doesn’t mean good. It means we rank 45th, 46th, 47th, etc. in a comparison of states when it comes to spending for a social service.
At the same time, Texas’ economy is in a better place than that of most states. A recent survey of CEOs ranked Texas as the best place to do business. The result of the business-friendly attitude for workers is that Texas has shown a good ability to create jobs. Because we have a fairly robust economy, jobless figures here are better than those of most states.
So, there are two sides to the Texas question. And with those two parts in mind, I’d like to hear how you think Texas can create a greater sense of the common good.
Published in Dallas Morning News on 01/09/2012
Charity does not have to be Godly, noble or a drag on the
well to do, but it certainly insures everyone in the society to function
effectively. Pulling people up from ditches on to a level playing field can be
viewed as an act of charity or an act of responsible investment in human
capital. Governor Perry needs to move on with the affordable care act or move
away from being a hindrance to the public good.Continue - http://theghousediary.blogspot.com/2013/01/texas-faith-how-do-we-create-common.html
So, as we start 2013, and the Texas Legislature begins its every-other-year session, let’s discuss that topic. More specifically: How do you think the state can create a greater sense of the common good?
For some, this will mean greater attention to poverty issues or those left behind. Texas often ranks high among states when it comes to providing various social services, such as mental health care. And high doesn’t mean good. It means we rank 45th, 46th, 47th, etc. in a comparison of states when it comes to spending for a social service.
At the same time, Texas’ economy is in a better place than that of most states. A recent survey of CEOs ranked Texas as the best place to do business. The result of the business-friendly attitude for workers is that Texas has shown a good ability to create jobs. Because we have a fairly robust economy, jobless figures here are better than those of most states.
So, there are two sides to the Texas question. And with those two parts in mind, I’d like to hear how you think Texas can create a greater sense of the common good.
MIKE GHOUSE, President, Foundation for Pluralism,
Dallas
Pulling people up from ditches onto a
level playing field can be viewed as an act of charity or an act of responsible
investment in human capital. The reality is, it adds to the common good in
broadening a consumer base that will propel economic growth, and uplift everyone
in the process. Charity does not have to be godly, noble or a drag on the
well-to-do, but certainly insures every one in the society can function
effectively.
The mother of all good is a good economy.
This can be better understood by the housing industry, a barometer of economic
health of a nation. There was a time when people could not purchase a home
unless they had the cash. All of that changed with the creation of Federal
Housing Administration in 1934. With less than 5% down, you could buy your home.
Indeed, 20 homes were bought for the same money in place of cash for
one.
Everything multiplies with it; the
economists call it a multiplier effect. Building 400 homes instead of twenty
homes creates jobs, rolls the lumber off the mills, appliances are manufactured,
brick runs through the kilns, and masons, carpenters, plumbers, roofers,
electricians and others get to work. Add to that the services it generates, such
as gas companies, public schools and grocery stores. All those services generate
additional tax revenues.
Indeed, our common good was created out
of thin air, and we can do more of it in Texas by encouraging and uplifting
small businesses through insured loans to otherwise unqualified borrowers but
great entrepreneurs. Bangladesh is a story of success through micro-loans, and
we can replicate that model. The more people we can have on a level playing
field, the better off all of us would be.
We need both short and long term
solutions. President Obama has articulated the long term goals as an investment
in producing outstanding students in science, math, engineering and medicine to
continue to have a lead in innovation to improve our quality of
life.
The short term goals include re-training
the unemployed and under-employed. Once they get the skills, they can support
the services the state needs.
Thanks to the Affordable Care Act, a good
investment in a healthy America will keep Texans working and producing with the
least loss of sickness. That will add to the GDP and the state’s revenues.
Governor Perry needs to move on with the program or move away from being a
hindrance to the public good.
The answer has got to be a comprehensive
approach to feeling good about ourselves and those around us. We need to build a
society where no Texan – whether that person is a woman, an African- American,
gay or lesbian, atheist, Muslim, Jew, Sikh, Hindu or an immigrant — feels
threatened in the pursuit of his or her happiness.
Our well-being is nurtured by the
well-being of what surrounds us, namely people and the
environment.
For other contributions, please visit -
http://religionblog.dallasnews.com/2013/01/texas-faith-how-do-we-create-the-common-good-in-texas.html/
------------
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.
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